Issues of Mothers

Who Lost Children To Adoption

Considering Giving up your Baby for Adoption?
inform yourself on issues of grief, delayed
grief and Posttraumatic Stress Disorder.
Even some parents who surrender in open
adoptions have grief symptoms.
http://judy.kelly.home.att.net/thesis.htm


Joyce Bahr is a mother who surrendered in 1966, was reunited with her son in 1987, and has a five year old granddaughter. She is the founder of Manhattan Birthparents Support Group (group leader for 12 years) and former Regional Director for the American Adoption Congress. An activist and volunteer worker, she organized several protests for Open Records in New York, marched from New York to Washington D.C. in 1989, and presented workshops on "Coercion and Relinquishment, A Women's Issue", at American Adoption Congress conferences. In November of 2005 she became the President of New YorkStatewide Adoption Reform and is hard at work for the Bill of Adoptee Rights.

Women who have lost children to adoption are first and foremost mothers regardless of whatever other terms people use to describe us. While many women refer to themselves as the mother, natural mother, original mother or first mother, the term birth mother is now commonplace in the media and other publications. It is used by many to refer to ourselves. If we are the natural parents, then the adoptive parents considered themselves the unnatural parents and pushed for another term to describe us. We are, however, the mothers of our lost children by nature. For many years, women in other countries and cultures have called themselves the natural mothers and found it difficult to understand why American women would go along with the birth mother term. Many support groups still use the term birth mother. This topic of what we are called and what we think we should be called has come up in many meetings. Some of the first groups organized such as Concerned United Birthparents and Birth Parents Support Network set a pattern by using a term that many are not comfortable with but have reluctantly accepted.


Carole L. Whitehead, wife/mother/grandmother. Adoption reform activist, graduated college at the age of 44 with a career as a paralegal and now a certified tumor registrar. Has openly worked for open records by meeting with legislators, appearing on TV, radio, and has had published many letters to the editor. Took part in first March on Washington, D.C. Ran workshops at triad adoption conferences as well as led a support group for birthparents on Long Island for many years. At the age of 18, was sent to an unwed mothers' home on Staten Island. Searched for and has been reunited with her son since 1985. Went to his wedding along with her husband and her other children. He has been to theirs. Helped to reunite many mothers and their surrendered children.

Email: CAROLE401@aol.com

What is a birthmother? There are so many misconceptions and variables whenever that word "birthmother" is uttered or spewed forth and with such disdain that the word can actually cause someone to gag. The word connotes fear, as in the fear of the unknown. Ask any adoptee about their unknown birthmother and see the reaction on their faces, a reaction of the unknown ghostly woman/girl/child who gave birth to them and then tossed them away with the trash. The adoptive parents fear the birthmother as well. See them cringe when their adopted children raise the issue of their birthmothers. The birthmother is the person who had to keep the secret so that no one would ever know about her hidden hideous past as society demanded.

Who invented the words birthmother/birthfather/birthparent and why? It was coined more than 25 years ago by those powers that wanted to disassociate these soon to be childless mothers from the children they had to surrender. It is really a derogatory term after all. The term denied respect to us and lowered our self-esteem to the point where it no longer existed. We were promised that we would forget our so-called “unwanted” children that were tossed out with the trash. In keeping with that frame of mind, Gov. Pataki signed into law on August 6, 2002 replacing the phrase “natural parent” with “birth parent” in each respective section of the domestic relations law, the social services law, the insurance law and the surrogate’s court procedure act. This was kicking around the Assembly since 1995 at the urgency of adoptive parents who felt stigmatized by the use of “natural parent” and their feeling that they were then “unnatural”. The justification behind that is that the National Conference of Commissioners on Uniform State Laws specifically states in its Uniform Adoption Act that it does not refer to a child’s parents at birth as the “natural” parents because to do so might imply that it is “unnatural” to be an adoptive parent(s). Again, the fact that we were the natural parents is no longer considered acceptable. We should only be looked upon as the birth parents so that adoptive parents can believe in the fallacy that after birth, we are rendered moot. In reality, the adoptive parents can now be referred to as the “A” parents and the natural parents as the “B” parents delegating themselves alphabetically as the primary instead of secondary parent.

Gov. Pataki stated that the bill does not, and is not intended to, affect in any way the legal rights and responsibilities of children or parents. Indeed, both sponsors (Sen. Balboni (7th S. D.) and Rep. Towns, (54th A. D.) have assured him that under no circumstances should the alteration of language envisioned in the bill be construed as intending to either strengthen or diminish the position or standing of any parent or child relative to any other person in any past, current or future dispute before the courts.



Grief Experience of Mothers Who Surrendered to Adoption
by Joyce Bahr

Grief is an issue for adoptees and mothers who surrendered. Postponed or delayed grief is a major women's issue. Some mothers who surrendered grieve for the loss of the child at the time of the surrender. However, many have been told they would forget the child and they repress grief. Many years later these mothers find themselves suffering with unbearable grief. Many find that family members, friends and social workers cannot understand or relate to their pain. Some mothers who surrendered are not aware that the grief and mourning they are experiencing is repressed grief, and that it lasts as long as two years or longer. Although the pain can lessen with a successful reunion, upon rejection the pain can worsen and grief can last as long as ten years. Some experience other related psychological problems after postponed grief diminishes. Mothers who surrendered cry alone and in public places. A support group and/or therapy can be helpful.


Judy Kelly, Post Adoption Trauma and Reunion Counselor and Facilitator of Manhattan Birthparents Support Group has experienced the trauma of both mother and child. Her own healing journey was initiated when she made the decision to find her son. She has researched the long term effects of relinquishment on mothers for her masters thesis: http://judy.kelly.home.att.net/thesis.htm

May 5, 2009 From Queensland Australia The first ever apology to natural mothers for coercion, and acknowledgement of ill treatment while pregnant women were confined in the Royal Brisbane Hospital
http://familypreservation.blogspot.com/2009/06/royal-brisbane-apology.html


A Birthmother's Story
by Kathleen Crouch
(original site: http://www.mountainwolfden.com/abs.html)

I was twenty-one, a student at DeKalb College in Clarkston, Georgia when I discovered I was two months pregnant in July, 1966. My parents were horrified and it was the first and last time I saw my father cry. I was told that I had disgraced the family name and that I could either get an abortion or give up the child for adoption because they weren't going to have my "sin" revealed to the rest of the family or more importantly to their friends.

I knew that I was too immature to raise a child so I opted for adoption even though my mother kept advising me to have an abortion. She even suggested that I go horseback riding because she'd heard that miscarriages often happen when a pregnant woman rode a horse.

When it became evident that I was going through with the pregnancy, my mother contacted a friend in New York City to arrange for me to be sent to NY so that I could have my baby up there instead of in Atlanta, Georgia. I flew up to NY in late September and lived in a tiny room at the Y until December of 1966. During that time, I worked at a florist delivering a single rose to dozens of secretaries each Monday morning by 10 am.

In late December, I moved into the maternity home which was close to Central Park. On one hand it was one of the most depressing Christmases I ever had; on the other hand, it was one of the best. I was miserable because my parents had cut off all communications with me since I had arrived in New York City; yet I knew that within three months I would give birth to a child, a gift from God - a gift that I would relinquish to a couple who desperately wanted a child that they could not give birth to themselves.

I remember climbing three flights of stairs just to get to the rec room; I remember trying to eat seafood that had been cooked in three-day old grease every Friday; I remember walking to the hospital and back for my weekly appointment because the matron/woman running the nursing home believed that 'exercise' was good for us no matter what the weather was like; I remember the daily lectures about "getting on with my life after the baby was born" and being told that "you've learned your lesson, I hope!"; I remember the most wonderful black woman who comforted me and the rest of the girls and her words of praise for what we were willing to go through - giving a childless couple a chance of being a family because we were willing to put our child up for adoption.

I remember meeting the social worker in a drab office and explaining that I wanted my child to be adopted by a couple who a child already because I didn't want my child to grow up as an only child.

I remember the visits to the hospital; the coldness of the examining rooms matching the coldness of the interns that I met there. All the girls at the maternity home went to the same hospital and each of us was treated in the same cold manner. I never even saw the doctor who delivered my daughter until the actual delivery.

I remember going into labor in the wee hours of Feburary 14, 1967 and hours later, when the labor pains were five minutes apart, riding in a taxi to the hospital where I was put into a room and left for nearly an hour. When I asked for pain medication, the intern told me that he really shouldn't give me anything because of what I had done - getting pregnant - but thankfully a nurse called the doctor and had him order Demerol shot for me. I remember saying that the child was ready to come, but the intern said I didn't know what I was talking about and that the labor would last for another couple of hours.

It didn't and my daughter was nearly born in the receiving room. I remember the sense of loss when I gave birth to her and was told that I could not see her as she was going to be adopted shortly. I remember arguing with the hospital telling them that I had already decided to stay in the hospital an extra two days so that I could be with my daughter and know her and know what I was giving up.

I had my daughter baptized and given the name Denise two days after she was born - I fought nearly everyone to have it done. I remember hold her in my arms wanting to keep her forever and knowing that giving her up was the best thing that I could do for her. I remember vowing that I would go back to school and get my degree because I wanted her to be proud of me if she ever wanted to contact me.

I remember Valentine's Day in the hospital - my daughter's birthday - and not being able to celebrate it fully as I would soon be relinquishing my daughter to the social worker so that she could be given to the couple that had been chosen. I remember holding my daughter in the taxi as we rode to the social worker's office. I remember giving my daughter to the social worker and never seeing her again.

After that I went back to the maternity home and stayed there another two weeks. Then I moved back to the Y and found a job because my parents didn't want me back in Atlanta until the end of May. By the end of March, I was modeling for John Robert Powell's company and saving my money so that I could go back to school in Atlanta.

My parents never again referred to my pregnancy or my stay in New York City during that time. They like the social worker in New York, were concerned about my getting on with my life as if my daughter had never been born.

By June I was enrolled at Georgia State University and I completed my Bachelor's in 1973 and my Master's by 1976. I went on to post-graduate school at Syracuse University and later went to Puerto Rico for an internship.

I was married for three years from 1969 to 1972. It ended in divorce because my ex-husband didn't want children and I did. I never remarried though I did get my wish to raise kids; I helped my god-parents raise six of their nine children. That story can be read at: Children of my Heart

I wasn't aware that there was a possibility of finding my daughter until 1996 - nearly thirty years after her birth - and I began looking. But my father had died in 1979; my mother had dementia and couldn't tell me anything and my mother's friend in NY City passed away in 1994. There was no one who could help fill in the blanks like the name of the maternity home which I later discovered to be the Dana House, the name of the hospital - New York Hospital had changed it's name to New York Presbyterian Hospital, the name of the doctor, the name of the social worker or even the name I was told to use while I was at the maternity home.

With so little information I feared that there was no way I would ever be able to find my daughter; no way that I would be able to tell her how much I love her; no way to tell her of her medical background; no way to tell her of her rich heritage and no way to tell her that my family would welcome her with open arms.

Every Valentine's Day is hard for me because my daughter doesn't know how much I still love her. Every day when she was little I would pray that her a-mother's cup of patience be refilled because if she was anything like me when I was growing up, she'd need a full cup of patience when dealing/loving/caring for our daughter.


I, like many other birth mothers, scoured the Internet searching for information on adoption sites, registries and bulletin boards. I owe a debt of graditude to one very special site: Sylvia's NY Adoption Page. Sylvia, a birth mother herself, has dedicated her life to help other members of the birth triad to search and find their "lost ones" both in New York and elsewhere.

UPDATE!


SUPPORT GROUPS:

Sunflower Online Support Group for Birth Mothers: http://www.bmom.net

Manhattan Birthparents Support Group email Judy: judy.kelly@att.net

Birthparents Support Network of White Plains email Gail: Gad56@aol.com

Concerned United Birthparents National Headquarters, San Diego, CA: http://www.cubirthparents.org

Empty Arms Online Support for mothers who surrendered their one and only child, email Joyce Ames: emptyarms2003@aol.com or see her website at: http://www.emptyarms.org/

www.originsUSA.com/

The Dandelion Group, Korean
Mothers speaking out, demanding an end to forced adoptions:
More than 100,000 women have been
forced to give up babies: video
http://www.youtube.com/watch?v=1Rfygpzugkk

Book:
The Stork Market:
America's Multi-Billion
Dollar Unregulated
Adoption Industry by Mirah Riben
list price $18.50
Available at: www.AdvocatePublishing.com


POETRY

Gloria L. Adams, a 57 year old woman who surrendered her only son in 1968. He found her in 1999 and she found herself overwhelmed with grief, loss, and joy.

Labels

I am Mother.
Do not label me birthmother,
Original mother, or biological mom.
I am Mother.

I yearn to see, to touch, and to hug
The son born of my body and love.
But labels seek to deny unity,
Making lack of touch and love the norm.

I am Grandmother without a name.
To grandson I’m nobody.
But buried beneath the denial I see,
A little boy who is so like me.

He does not know how he came to be,
Or why he’s ruled by sensitivity.
The linking reason is there,
Deeply hidden by society.

Labels pre-judge and isolate,
Then tell others, “You may walk away.”
Thus man creates a “truth” from what is not,
Killing questions with rules and expectations.



TO MICHAEL ON YOUR 33rd BIRTHDAY

by Sylvia Epstein

Child of my body
mind and heart

Why for so long were
we kept apart?

Years of love, of anguish
and tears

Constant thoughts of love
mixed with fears

Possibility of death
fear of no Michael left

Now I found you
You never knew I existed

Lies I was told
Everything so twisted!


For My Son, “Terry Michael Bahr"

by Joyce Bahr

Words for a Flamenco Dance, Soleares

My Sorrow is Great.
The facts of life kept from me
like an unrevealed family secret.
It's not my mantilla I lost!

I have spent many years reaching out
for you - in my own way.
A way only I know about.
Thoughts of you bottled up inside me
are going back and forth with frenzy.

Repression has kept my spirit down.
You could somehow forgive me and
I could somehow forgive them.
Will my searching bring us back
together again, or keep me moving
to roads beyond Granada?


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